{"id":13537,"date":"2021-10-14T10:52:56","date_gmt":"2021-10-14T01:52:56","guid":{"rendered":"http:\/\/server1149.jsoon81.gethompy.com\/?page_id=9374"},"modified":"2025-08-19T23:00:39","modified_gmt":"2025-08-19T14:00:39","slug":"how-to-practice-2","status":"publish","type":"page","link":"https:\/\/musangsa.org\/en\/how-to-practice-2\/","title":{"rendered":"Practicing Form"},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row tlg_large_container=&#8221;wide-container&#8221; tlg_enable_overlay=&#8221;yes&#8221; tlg_parallax=&#8221;not-parallax&#8221; tlg_vertical_align=&#8221;yes&#8221; tlg_bg_overlay=&#8221;#1f79d3&#8243; tlg_bg_overlay_value=&#8221;9&#8243; tlg_bg_gradient_color=&#8221;#dd3333&#8243; css=&#8221;.vc_custom_1634087134379{background-position: center !important;background-repeat: no-repeat !important;background-size: cover !important;}&#8221;][vc_column][vc_row_inner][vc_column_inner][vc_column_text]<\/p>\n<p style=\"text-align: left;\"><span style=\"color: #808080;\"><span style=\"font-size: 1.9rem;\"> In traditional Korean temples, bikkhus, bikkhunis, laymen and laywomen sit in separate Zen halls. However at Musangsa, we all practice together in the same Zen hall, as is the international tradition of Kwan Um School of Zen, established by Zen Master Seung Sahn. Only the living quarters are separated.<\/span><\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #808080;\"><span style=\"font-size: 1.9rem;\">At Musangsa, we observe teaching, practice style and rules the International Kwan Um School of Zen. There\u2019s sitting meditation, chanting meditation, bowing meditation, and Kong An interviews between a student and a teacher. All of these practicing techniques are there to help us find our original nature, moment to moment \u2013 \u201conly don\u2019t know\u201d. <\/span><\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #808080;\"><span style=\"font-size: 1.9rem;\">Through \u201cjust do it\u201d, those techniques help us to let go of our attachments to our thinking and mind habits. While those techniques utilize the body, they help our minds become clear, which helps us control our emotions and situations, and then we can offer help to others with more clarity. <\/span><\/span><\/p>\n<p>[\/vc_column_text][\/vc_column_inner][\/vc_row_inner]<div class=\"tlg-spacer  \" data-height=\"100\" data-height-tablet=\"100\" data-height-mobile=\"100\" style=\"clear:both;display:block;height:100px;\"><\/div><div id=\"advanced-tabs-desc-wrap-1958\" class=\"ult_tabs \" style=\" \" data-tabsstyle=\"style1\"\n data-titlebg=\"#bcbcbc\" data-titlecolor=\"#ffffff\" data-fullheight=\"off\"\n data-titlehoverbg=\"#7c7c7c\" data-titlehovercolor=\"#ffffff\"\n data-rotatetabs=\"0\" data-responsivemode=\"Both\" data-animation=\"Slide\"\ndata-activetitle=\"#ffffff\" data-activeicon=\"\" data-activebg=\"#344a75\"  data-respmode=\"Tabs\" data-respwidth=\"400\" data-scroll = \"on\" data-activeindex=\"1\"><ul id=advanced-tabs-wrap-2980 class=\"ult_tabmenu style1 Style_4\" style=\"color:#ffffff;border-bottom-color:#ffffff;border-bottom-width:1px;border-bottom-style:solid;border-bottom-width:0px;\"><li class=\"ult_tab_li ult_tab_style_4  \" data-iconcolor=\"#74777b\" data-iconhover=\"#ffffff\" style=\"background-color:#bcbcbc;border-color:#ffffff;border-width:1px;border-style:solid;border-top-left-radius:0px;\">\n\t\t\t\t\t<a href=\"#1634176574670-7\" id=\"1634176574670-7\" style=\"color:#ffffff;;  \" class=\"ult_a \">\n\t\t\t\t\t   <span class=\"ult_tab_main  Both \">\n\t\t\t\t\t    <span class=\"ult_tab_section\">\n\t\t\t\t\t  \t\t<span  data-ultimate-target='#advanced-tabs-wrap-2980 .ult-span-text'  data-responsive-json-new='{\"font-size\":\"desktop:15px;\",\"line-height\":\"\"}'  class=\"ult-span-text ult-responsive\" style=\"font-weight:bold;\">Sitting Meditation<\/span>\n\t\t\t\t\t\t   \t<span class=\"aio-icon none ult_tab_iconright\" style=\"color:#74777b;font-size:15px;\">\n\t\t\t\t\t\t   \t<i class=\"   ult_tab_icon\"  ><\/i>\n\t\t\t\t\t\t   <\/span>\n\t\t\t\t\t\t<\/span>\n\t\t\t\t\t   <\/span>\n\n\t\t\t\t\t<\/a>\n\t\t\t\t\t<\/li><li class=\"ult_tab_li ult_tab_style_4  \" data-iconcolor=\"#74777b\" data-iconhover=\"#ffffff\" style=\"background-color:#bcbcbc;border-color:#ffffff;border-width:1px;border-style:solid;\">\n\t\t\t\t\t<a href=\"#1634177754939-4-4\" id=\"1634177754939-4-4\" style=\"color:#ffffff;;  \" class=\"ult_a \">\n\t\t\t\t\t   <span class=\"ult_tab_main  Both \">\n\t\t\t\t\t    <span class=\"ult_tab_section\">\n\t\t\t\t\t  \t\t<span  data-ultimate-target='#advanced-tabs-wrap-2980 .ult-span-text'  data-responsive-json-new='{\"font-size\":\"desktop:15px;\",\"line-height\":\"\"}'  class=\"ult-span-text ult-responsive\" style=\"font-weight:bold;\">Bowing Meditation<\/span>\n\t\t\t\t\t\t   \t<span class=\"aio-icon none ult_tab_iconright\" style=\"color:#74777b;font-size:15px;\">\n\t\t\t\t\t\t   \t<i class=\"   ult_tab_icon\"  ><\/i>\n\t\t\t\t\t\t   <\/span>\n\t\t\t\t\t\t<\/span>\n\t\t\t\t\t   <\/span>\n\n\t\t\t\t\t<\/a>\n\t\t\t\t\t<\/li><li class=\"ult_tab_li ult_tab_style_4  \" data-iconcolor=\"#74777b\" data-iconhover=\"#ffffff\" style=\"background-color:#bcbcbc;border-color:#ffffff;border-width:1px;border-style:solid;\">\n\t\t\t\t\t<a href=\"#1634178022684-2-3\" id=\"1634178022684-2-3\" style=\"color:#ffffff;;  \" class=\"ult_a \">\n\t\t\t\t\t   <span class=\"ult_tab_main  Both \">\n\t\t\t\t\t    <span class=\"ult_tab_section\">\n\t\t\t\t\t  \t\t<span  data-ultimate-target='#advanced-tabs-wrap-2980 .ult-span-text'  data-responsive-json-new='{\"font-size\":\"desktop:15px;\",\"line-height\":\"\"}'  class=\"ult-span-text ult-responsive\" style=\"font-weight:bold;\">Chanting<\/span>\n\t\t\t\t\t\t   \t<span class=\"aio-icon none ult_tab_iconright\" style=\"color:#74777b;font-size:15px;\">\n\t\t\t\t\t\t   \t<i class=\"   ult_tab_icon\"  ><\/i>\n\t\t\t\t\t\t   <\/span>\n\t\t\t\t\t\t<\/span>\n\t\t\t\t\t   <\/span>\n\n\t\t\t\t\t<\/a>\n\t\t\t\t\t<\/li><li class=\"ult_tab_li ult_tab_style_4  \" data-iconcolor=\"#74777b\" data-iconhover=\"#ffffff\" style=\"background-color:#bcbcbc;border-color:#ffffff;border-width:1px;border-style:solid;border-top-right-radius:0px;\">\n\t\t\t\t\t<a href=\"#1634178202293-3-0\" id=\"1634178202293-3-0\" style=\"color:#ffffff;;  \" class=\"ult_a \">\n\t\t\t\t\t   <span class=\"ult_tab_main  Both \">\n\t\t\t\t\t    <span class=\"ult_tab_section\">\n\t\t\t\t\t  \t\t<span  data-ultimate-target='#advanced-tabs-wrap-2980 .ult-span-text'  data-responsive-json-new='{\"font-size\":\"desktop:15px;\",\"line-height\":\"\"}'  class=\"ult-span-text ult-responsive\" style=\"font-weight:bold;\">Kong An Interviews<\/span>\n\t\t\t\t\t\t   \t<span class=\"aio-icon none ult_tab_iconright\" style=\"color:#74777b;font-size:15px;\">\n\t\t\t\t\t\t   \t<i class=\"   ult_tab_icon\"  ><\/i>\n\t\t\t\t\t\t   <\/span>\n\t\t\t\t\t\t<\/span>\n\t\t\t\t\t   <\/span>\n\n\t\t\t\t\t<\/a>\n\t\t\t\t\t<\/li><\/ul><div  data-ultimate-target='#advanced-tabs-desc-wrap-1958 .ult_tabcontent .ult_tab_min_contain  p'  data-responsive-json-new='{\"font-size\":\"\",\"line-height\":\"\"}' class=\"ult_tabcontent ult-responsive style1\" style=\"color:#74777b;\"><div class=\"ult_tab_min_contain \" >\n\t\t\t<div  class=\"ult_tabitemname\"  >\n\t\t\t\t<div class=\"tlg-spacer  \" data-height=\"60\" data-height-tablet=\"60\" data-height-mobile=\"60\" style=\"clear:both;display:block;height:60px;\"><\/div>[vc_column_text]<\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\"><strong><span style=\"font-size: 24pt;\"> Sitting Meditation <\/span><\/strong><\/span><\/p>\n<p>[\/vc_column_text][vc_single_image image=&#8221;9155&#8243; img_size=&#8221;40&#215;40&#8243; alignment=&#8221;center&#8221;][vc_row_inner][vc_column_inner width=&#8221;5\/12&#8243;][vc_single_image image=&#8221;9536&#8243; img_size=&#8221;full&#8221; alignment=&#8221;center&#8221; style=&#8221;vc_box_rounded&#8221;][\/vc_column_inner][vc_column_inner width=&#8221;7\/12&#8243;][vc_column_text]<\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Many people imagine sitting meditation as sitting up straight on a cushion, legs crossed. That may be a formality in terms of body posture.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">In a larger context, however, Zen practice includes more than sitting meditation \u2013 bowing and chanting, all activities in everyday life are part of Zen. This means Zen isn\u2019t so much about bodily posture \u2013 it\u2019s more about how we control and use our minds.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">If you keep either the body or the mind higher than the other, that is not complete Zen. Although everything is truly created from mind alone, for most people, the mind is heavily affected by how they keep their bodies.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Because of that, various formalities in Zen have appeared over the ages that employ techniques using our bodies. Many people have attained enlightenment and wisdom by practicing them.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Sitting meditation is one of those techniques unique to Zen, and it is considered a very important part in the Zen tradition.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p>[\/vc_column_text]<div class=\" text-left\"><a style=\"color:#ffffff;background:#344a75;border-color:transparent;\" id=\"btn-69d59820005a4\" class=\"btn btn-lg ti-angle-right  btn-sm-sm\" href= \"https:\/\/musangsa.org\/portfolio\/how-to-sit\/\" target=\"_self\" >Sitting Meditation Form<\/a><\/div><script type=\"text\/javascript\">jQuery(document).ready(function(){jQuery('head').append('<style type=\"text\/css\" id=\"tlg-custom-css-btn-69d59820005a4\">#btn-69d59820005a4:hover{color:#344a75!important;background:#a5a5a5!important;border-color:transparent!important;}<\/style>');});<\/script>[\/vc_column_inner][\/vc_row_inner]\n\t\t\t<\/div>\n\t\t\t<div  class=\"ult_tabitemname\"  >\n\t\t\t\t<div class=\"tlg-spacer  \" data-height=\"60\" data-height-tablet=\"60\" data-height-mobile=\"60\" style=\"clear:both;display:block;height:60px;\"><\/div>[vc_column_text]<\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\"><strong><span style=\"font-size: 24pt;\"> Why We Bow<br \/>\n<span style=\"font-size: 18pt;\">by ZM DaeBong Sunim<\/span><\/span><\/strong><\/span><\/p>\n<p>[\/vc_column_text][vc_single_image image=&#8221;9155&#8243; img_size=&#8221;40&#215;40&#8243; alignment=&#8221;center&#8221;][vc_row_inner][vc_column_inner width=&#8221;5\/12&#8243;][vc_single_image image=&#8221;9538&#8243; img_size=&#8221;full&#8221; alignment=&#8221;center&#8221; style=&#8221;vc_box_rounded&#8221;][\/vc_column_inner][vc_column_inner width=&#8221;7\/12&#8243;][vc_column_text]<\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Bowing practice means awake. When you bow very quickly your body and your mind become one. It\u2019s also a very good way to take away lazy, desire and anger mind. Often, when we wake up, our consciousness and our body doesn\u2019t quickly connect. That\u2019s why, first thing in the morning, we do one hundred and eight bows. Bowing practice is like a repentance ceremony every morning. Through these one hundred and eight bows, your body and your consciousness very quickly become one. Then, being clear and functioning correctly is possible.<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Also, there are some people who cannot sit. Maybe they have a little crazy mind or too much thinking. If they sit, they cannot control their consciousness. For them, using their body some way is very important. <span class=\"s1\">In <\/span>Buddhism, everything\u2019s direction is the same point \u2014 how to perceive my true nature and save all beings from suffering.<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Bowing means I want to realize my true nature, not attach to small mind and to take my karma, my thinking, and return to this moment very clearly. I want to find my true nature and save all beings from suffering<span class=\"s1\">.<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Buddha is not God. Somebody asked Buddha \u201cAre you a God? or Are you a Man?\u201d then Buddha said \u201cI am awake!\u201d.<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">The point of bowing is to become awake.<\/span><\/p>\n<p>[\/vc_column_text]<div class=\" text-left\"><a style=\"color:#ffffff;background:#344a75;border-color:transparent;\" id=\"btn-69d5982000765\" class=\"btn btn-lg ti-angle-right  btn-sm-sm\" href= \"https:\/\/musangsa.org\/portfolio\/how-to-bow\/\" target=\"_self\" >Bowing Meditation Form<\/a><\/div><script type=\"text\/javascript\">jQuery(document).ready(function(){jQuery('head').append('<style type=\"text\/css\" id=\"tlg-custom-css-btn-69d5982000765\">#btn-69d5982000765:hover{color:#344a75!important;background:#a5a5a5!important;border-color:transparent!important;}<\/style>');});<\/script>[\/vc_column_inner][\/vc_row_inner]\n\t\t\t<\/div>\n\t\t\t<div  class=\"ult_tabitemname\"  >\n\t\t\t\t<div class=\"tlg-spacer  \" data-height=\"60\" data-height-tablet=\"60\" data-height-mobile=\"60\" style=\"clear:both;display:block;height:60px;\"><\/div>[vc_column_text]<\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\"><strong><span style=\"font-size: 24pt;\"> Why We Chant<br \/>\n<span style=\"font-size: 18pt;\">by\u00a0Zen Master Seung Sahn\u00a0on Sep 1, 1975<\/span><\/span><\/strong><\/span><\/p>\n<p>[\/vc_column_text][vc_single_image image=&#8221;9155&#8243; img_size=&#8221;40&#215;40&#8243; alignment=&#8221;center&#8221;][vc_row_inner][vc_column_inner][vc_column_text css=&#8221;&#8221;]<\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-9537\" src=\"https:\/\/musangsa.org\/wp-content\/uploads\/2021\/10\/server1149.jsoon81.gethompy.com-0003--1024x1024.jpg\" alt=\"\" width=\"500\" height=\"500\" srcset=\"https:\/\/musangsa.org\/wp-content\/uploads\/2021\/10\/server1149.jsoon81.gethompy.com-0003--1024x1024.jpg 1024w, https:\/\/musangsa.org\/wp-content\/uploads\/2021\/10\/server1149.jsoon81.gethompy.com-0003--300x300.jpg 300w, https:\/\/musangsa.org\/wp-content\/uploads\/2021\/10\/server1149.jsoon81.gethompy.com-0003--150x150.jpg 150w, https:\/\/musangsa.org\/wp-content\/uploads\/2021\/10\/server1149.jsoon81.gethompy.com-0003--768x768.jpg 768w, https:\/\/musangsa.org\/wp-content\/uploads\/2021\/10\/server1149.jsoon81.gethompy.com-0003--60x60.jpg 60w, https:\/\/musangsa.org\/wp-content\/uploads\/2021\/10\/server1149.jsoon81.gethompy.com-0003-.jpg 1200w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/>One Sunday evening, after a Dharma talk at the International Zen Center of New York, a student asked Seung Sahn Soen-sa, \u201cWhy do you chant? Isn\u2019t sitting Zen enough?\u201d<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Soen-sa said, \u201cThis is a very important matter. We bow together, chant together, eat together, sit together, and do many other things together here at the Zen Center. Why do we practice together?<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">\u201cEverybody has different karma. So all people have different situations, different conditions, and different opinions. One person is a monk, another is a student, another works in a factory; one person always keeps a clear mind, another is often troubled or dissatisfied; one person likes the women\u2019s movement, another doesn\u2019t. But everybody thinks, \u2018My opinion is correct!\u2019<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Even Zen Masters are like this. Ten Zen Masters will have ten different ways of teaching, and each Zen Master will think that his way is the best. Americans have an American opinion; Orientals have an Oriental opinion. Different opinions result in different actions, which make different karma. So when you hold on to your own opinions, it is very difficult to control your karma, and your life will remain difficult. Your wrong opinions continue, so your bad karma continues. But at our Zen Centers, we live together and practice together, and all of us abide by the Temple Rules. People come to us with many strong likes and dislikes, and gradually cut them all off. Everybody bows together 108 times at five-thirty in the morning, everybody sits together, everybody eats together, everybody works together. Sometimes you don\u2019t feel like bowing; but this is a temple rule so you bow. Sometimes you don\u2019t want to chant, but you chant. Sometimes you are tired and want to sleep, but you know that if you don\u2019t come to sitting, people will wonder why; so you sit.<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">\u201cWhen we eat, we eat in ritual style, with four bowls; and after we finish eating, we wash out the bowls with tea, using our index finger to clean them. The first few times we ate this way, nobody liked it. One person from the Cambridge Zen Center came to me very upset. \u2018I can\u2019t stand this way of eating! The tea gets full of garbage! I can\u2019t drink it!\u2019 I said to him, \u2018Do you know the Heart Sutra?\u2019 \u2018Yes.\u2019 \u2018Doesn\u2019t it say that things are neither tainted nor pure?\u2019 \u2018Yes.\u2019 \u2018Then why can\u2019t you drink the tea?\u2019 \u2018Because it\u2019s filthy\u201d \u201d (Laughter from the audience.) \u201c\u2018Why is it filthy? These crumbs are from the food that you already ate. If you think the tea is dirty, it is dirty. If you think it is clean, it is clean.\u2019 He said, \u2018You\u2019re right. I will drink the tea.\u201d\u2018 (Laughter.)<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">\u201cSo we live together and act together. Acting together means cutting off my opinions, cutting off my condition, cutting off my situation. Then we become empty mind. We return to white paper. Then our true opinion, our true condition, our true situation will appear. When we bow together and chant together and eat together, our minds become one mind. It is like on the sea. When the wind comes, there are many waves. When the wind dies down, the waves become smaller. When the wind stops, the water becomes a mirror, in which everything is reflected-mountains, trees, clouds. Our mind is the same. When we have many desires and many opinions, there are many big waves. But after we sit Zen and act together for some time, our opinions and desires disappear. The waves become smaller and smaller. Then our mind is like a clear mirror, and everything we see or hear or smell or taste or touch or think is the truth. Then it is very easy to understand other people\u2019s minds. Their minds are reflected in my mind.<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">\u201cSo chanting is very important. At first you won\u2019t understand. But after you chant regularly, you will understand.<\/span><\/p>\n<p>[\/vc_column_text][\/vc_column_inner][\/vc_row_inner]<div class=\" text-left\"><a style=\"color:#ffffff;background:#344a75;border-color:transparent;\" id=\"btn-69d5982000949\" class=\"btn btn-lg ti-angle-right  btn-sm-sm\" href= \"https:\/\/musangsa.org\/portfolio\/chanting-resources\/\" target=\"_self\" >Chanting Resources<\/a><\/div><script type=\"text\/javascript\">jQuery(document).ready(function(){jQuery('head').append('<style type=\"text\/css\" id=\"tlg-custom-css-btn-69d5982000949\">#btn-69d5982000949:hover{color:#344a75!important;background:#a5a5a5!important;border-color:transparent!important;}<\/style>');});<\/script>\n\t\t\t<\/div>\n\t\t\t<div  class=\"ult_tabitemname\"  >\n\t\t\t\t<div class=\"tlg-spacer  \" data-height=\"60\" data-height-tablet=\"60\" data-height-mobile=\"60\" style=\"clear:both;display:block;height:60px;\"><\/div>[vc_column_text]<\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\"><strong><span style=\"font-size: 24pt;\">Kong An Interviews<\/span><\/strong><\/span><\/p>\n<p>[\/vc_column_text][vc_single_image image=&#8221;9155&#8243; img_size=&#8221;40&#215;40&#8243; alignment=&#8221;center&#8221;][vc_row_inner][vc_column_inner width=&#8221;5\/12&#8243;][vc_single_image image=&#8221;9786&#8243; img_size=&#8221;full&#8221; alignment=&#8221;center&#8221; style=&#8221;vc_box_rounded&#8221;][\/vc_column_inner][vc_column_inner width=&#8221;7\/12&#8243;][vc_column_text]<\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Kong An interview is another unique way of practice in Zen; it is a question-and-answer time between the student and the teacher. Usually, the teacher is the one asking, and the student answers. Sometimes the student asks, seeking Truth, insight or wisdom. The interview Q&amp;As can sometimes seem too profound, or sound like paradoxical nonsense. It is because those questions ask of the \u201ctrue meaning\u201d behind the words. Only with insight, intuition and mental clarity, can you truly answer those questions.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Zen interviews have evolved over the years to have certain structures, e.g. using episodes of the Buddha or famous Zen Masters lives. It is\u00a0 through these interviews that a Zen teacher verifies the practice and enlightenment of the interviewee. This is a tradition very unique to Zen, and is also considered the bone. <span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">In Korean Zen tradition, there are 1,700 kong-ans <span class=\"s1\">(\u201cko\u2019an\u201d in Japanese)<\/span> used to check the attainment of the practitioner. When Zen Master Seung Sahn taught in the West, he selected ten kong-ans that he considered to be very important. They were called the Ten Gates (later expanded to become the Twelve Gates). As he taught, he used many more kong-ans, and added new ones: those that have Christian and Taoist references, and his own. They are published in a book titled \u201cThe Whole World is a Single Flower\u201d. Teachers all around the world verified in the Kwan Um School of Zen &#8212; Zen Masters and <i>Ji Do Beop Sa<\/i> \u2013 use the book to teach Zen students.<\/span><\/p>\n<p>[\/vc_column_text]<div class=\" text-left\"><a style=\"color:#ffffff;background:#344a75;border-color:transparent;\" id=\"btn-69d5982000b14\" class=\"btn btn-lg ti-angle-right  btn-sm-sm\" href= \"https:\/\/musangsa.org\/portfolio\/kong-an-practice\/\" target=\"_self\" >Kong An Interviews<\/a><\/div><script type=\"text\/javascript\">jQuery(document).ready(function(){jQuery('head').append('<style type=\"text\/css\" id=\"tlg-custom-css-btn-69d5982000b14\">#btn-69d5982000b14:hover{color:#344a75!important;background:#a5a5a5!important;border-color:transparent!important;}<\/style>');});<\/script>[\/vc_column_inner][\/vc_row_inner]\n\t\t\t<\/div><\/div><\/div><\/div><div class=\"ult_acord advanced-tabs-desc-wrap-1958\">\n   <div class=\"ult-tabto-accordion \" style=\"width:;\"\n    data-titlecolor=\"#ffffff\"  data-titlebg=\"#bcbcbc\"\n     data-titlehoverbg=\"#7c7c7c\" data-titlehovercolor=\"#ffffff\" data-animation=\"Slide\"\n     data-activetitle=\"#ffffff\" data-activeicon=\"\" data-activebg=\"#344a75\" data-scroll = \"on\" data-activeindex=\"1\" >\n     <dl><dt class=\"\">\n        \t<a class=\"ult-tabto-actitle withBorder ult_a\" id=\"1634176574670-7\" style=\"color:#ffffff;;background-color:#bcbcbc;border-bottom-color:#ffffff;border-bottom-width:1px;border-bottom-style:solid;\" href=\"#1634176574670-7\">\n        \t\t<i class=\"accordion-icon\"><\/i>\n        \t\t\t<span class=\"ult_tab_main ult_ac_mainBoth\">\n\t\t\t\t\t   <span  data-ultimate-target='#advanced-tabs-wrap-2980 .ult-span-text'  data-responsive-json-new='{\"font-size\":\"desktop:15px;\",\"line-height\":\"\"}'  class=\"ult-span-text ult_acordian-text ult-responsive\" style=\"font-weight:bold;;color:inherit \" >Sitting Meditation<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t   <div class=\"aio-icon none \" style=\"color:#74777b;font-size:15px;\" data-iconcolor=\"#74777b\" data-iconhover=\"#ffffff\">\n\t\t\t\t\t   <i class=\"    ult_tab_icon\"  ><\/i>\n\t\t\t\t\t   <\/div>\n\t\t\t\t\t<\/a><\/dt>\n            \t\t<dd class=\"ult-tabto-accordionItem ult-tabto-accolapsed\">\n\t\t\t            <div class=\"ult-tabto-acontent\" style=\"color:#74777b;\">\n\t\t\t               <div class=\"tlg-spacer  \" data-height=\"60\" data-height-tablet=\"60\" data-height-mobile=\"60\" style=\"clear:both;display:block;height:60px;\"><\/div>[vc_column_text]<\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\"><strong><span style=\"font-size: 24pt;\"> Sitting Meditation <\/span><\/strong><\/span><\/p>\n<p>[\/vc_column_text][vc_single_image image=&#8221;9155&#8243; img_size=&#8221;40&#215;40&#8243; alignment=&#8221;center&#8221;][vc_row_inner][vc_column_inner width=&#8221;5\/12&#8243;][vc_single_image image=&#8221;9536&#8243; img_size=&#8221;full&#8221; alignment=&#8221;center&#8221; style=&#8221;vc_box_rounded&#8221;][\/vc_column_inner][vc_column_inner width=&#8221;7\/12&#8243;][vc_column_text]<\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Many people imagine sitting meditation as sitting up straight on a cushion, legs crossed. That may be a formality in terms of body posture.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">In a larger context, however, Zen practice includes more than sitting meditation \u2013 bowing and chanting, all activities in everyday life are part of Zen. This means Zen isn\u2019t so much about bodily posture \u2013 it\u2019s more about how we control and use our minds.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">If you keep either the body or the mind higher than the other, that is not complete Zen. Although everything is truly created from mind alone, for most people, the mind is heavily affected by how they keep their bodies.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Because of that, various formalities in Zen have appeared over the ages that employ techniques using our bodies. Many people have attained enlightenment and wisdom by practicing them.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Sitting meditation is one of those techniques unique to Zen, and it is considered a very important part in the Zen tradition.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p>[\/vc_column_text]<div class=\" text-left\"><a style=\"color:#ffffff;background:#344a75;border-color:transparent;\" id=\"btn-69d5981ff3b09\" class=\"btn btn-lg ti-angle-right  btn-sm-sm\" href= \"https:\/\/musangsa.org\/portfolio\/how-to-sit\/\" target=\"_self\" >Sitting Meditation Form<\/a><\/div><script type=\"text\/javascript\">jQuery(document).ready(function(){jQuery('head').append('<style type=\"text\/css\" id=\"tlg-custom-css-btn-69d5981ff3b09\">#btn-69d5981ff3b09:hover{color:#344a75!important;background:#a5a5a5!important;border-color:transparent!important;}<\/style>');});<\/script>[\/vc_column_inner][\/vc_row_inner]\n\t\t\t            <\/div>\n        \t<\/dd><dt class=\"\">\n        \t<a class=\"ult-tabto-actitle withBorder ult_a\" id=\"1634177754939-4-4\" style=\"color:#ffffff;;background-color:#bcbcbc;border-bottom-color:#ffffff;border-bottom-width:1px;border-bottom-style:solid;border-bottom-color:#ffffff;border-bottom-width:1px;border-bottom-style:solid;\" href=\"#1634177754939-4-4\">\n        \t\t<i class=\"accordion-icon\"><\/i>\n        \t\t\t<span class=\"ult_tab_main ult_ac_mainBoth\">\n\t\t\t\t\t   <span  data-ultimate-target='#advanced-tabs-wrap-2980 .ult-span-text'  data-responsive-json-new='{\"font-size\":\"desktop:15px;\",\"line-height\":\"\"}'  class=\"ult-span-text ult_acordian-text ult-responsive\" style=\"font-weight:bold;;color:inherit \" >Bowing Meditation<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t   <div class=\"aio-icon none \" style=\"color:#74777b;font-size:15px;\" data-iconcolor=\"#74777b\" data-iconhover=\"#ffffff\">\n\t\t\t\t\t   <i class=\"    ult_tab_icon\"  ><\/i>\n\t\t\t\t\t   <\/div>\n\t\t\t\t\t<\/a><\/dt>\n            \t\t<dd class=\"ult-tabto-accordionItem ult-tabto-accolapsed\">\n\t\t\t            <div class=\"ult-tabto-acontent\" style=\"color:#74777b;\">\n\t\t\t               <div class=\"tlg-spacer  \" data-height=\"60\" data-height-tablet=\"60\" data-height-mobile=\"60\" style=\"clear:both;display:block;height:60px;\"><\/div>[vc_column_text]<\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\"><strong><span style=\"font-size: 24pt;\"> Why We Bow<br \/>\n<span style=\"font-size: 18pt;\">by ZM DaeBong Sunim<\/span><\/span><\/strong><\/span><\/p>\n<p>[\/vc_column_text][vc_single_image image=&#8221;9155&#8243; img_size=&#8221;40&#215;40&#8243; alignment=&#8221;center&#8221;][vc_row_inner][vc_column_inner width=&#8221;5\/12&#8243;][vc_single_image image=&#8221;9538&#8243; img_size=&#8221;full&#8221; alignment=&#8221;center&#8221; style=&#8221;vc_box_rounded&#8221;][\/vc_column_inner][vc_column_inner width=&#8221;7\/12&#8243;][vc_column_text]<\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Bowing practice means awake. When you bow very quickly your body and your mind become one. It\u2019s also a very good way to take away lazy, desire and anger mind. Often, when we wake up, our consciousness and our body doesn\u2019t quickly connect. That\u2019s why, first thing in the morning, we do one hundred and eight bows. Bowing practice is like a repentance ceremony every morning. Through these one hundred and eight bows, your body and your consciousness very quickly become one. Then, being clear and functioning correctly is possible.<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Also, there are some people who cannot sit. Maybe they have a little crazy mind or too much thinking. If they sit, they cannot control their consciousness. For them, using their body some way is very important. <span class=\"s1\">In <\/span>Buddhism, everything\u2019s direction is the same point \u2014 how to perceive my true nature and save all beings from suffering.<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Bowing means I want to realize my true nature, not attach to small mind and to take my karma, my thinking, and return to this moment very clearly. I want to find my true nature and save all beings from suffering<span class=\"s1\">.<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Buddha is not God. Somebody asked Buddha \u201cAre you a God? or Are you a Man?\u201d then Buddha said \u201cI am awake!\u201d.<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">The point of bowing is to become awake.<\/span><\/p>\n<p>[\/vc_column_text]<div class=\" text-left\"><a style=\"color:#ffffff;background:#344a75;border-color:transparent;\" id=\"btn-69d5981ff3bde\" class=\"btn btn-lg ti-angle-right  btn-sm-sm\" href= \"https:\/\/musangsa.org\/portfolio\/how-to-bow\/\" target=\"_self\" >Bowing Meditation Form<\/a><\/div><script type=\"text\/javascript\">jQuery(document).ready(function(){jQuery('head').append('<style type=\"text\/css\" id=\"tlg-custom-css-btn-69d5981ff3bde\">#btn-69d5981ff3bde:hover{color:#344a75!important;background:#a5a5a5!important;border-color:transparent!important;}<\/style>');});<\/script>[\/vc_column_inner][\/vc_row_inner]\n\t\t\t            <\/div>\n        \t<\/dd><dt class=\"\">\n        \t<a class=\"ult-tabto-actitle withBorder ult_a\" id=\"1634178022684-2-3\" style=\"color:#ffffff;;background-color:#bcbcbc;border-bottom-color:#ffffff;border-bottom-width:1px;border-bottom-style:solid;border-bottom-color:#ffffff;border-bottom-width:1px;border-bottom-style:solid;border-bottom-color:#ffffff;border-bottom-width:1px;border-bottom-style:solid;\" href=\"#1634178022684-2-3\">\n        \t\t<i class=\"accordion-icon\"><\/i>\n        \t\t\t<span class=\"ult_tab_main ult_ac_mainBoth\">\n\t\t\t\t\t   <span  data-ultimate-target='#advanced-tabs-wrap-2980 .ult-span-text'  data-responsive-json-new='{\"font-size\":\"desktop:15px;\",\"line-height\":\"\"}'  class=\"ult-span-text ult_acordian-text ult-responsive\" style=\"font-weight:bold;;color:inherit \" >Chanting<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t   <div class=\"aio-icon none \" style=\"color:#74777b;font-size:15px;\" data-iconcolor=\"#74777b\" data-iconhover=\"#ffffff\">\n\t\t\t\t\t   <i class=\"    ult_tab_icon\"  ><\/i>\n\t\t\t\t\t   <\/div>\n\t\t\t\t\t<\/a><\/dt>\n            \t\t<dd class=\"ult-tabto-accordionItem ult-tabto-accolapsed\">\n\t\t\t            <div class=\"ult-tabto-acontent\" style=\"color:#74777b;\">\n\t\t\t               <div class=\"tlg-spacer  \" data-height=\"60\" data-height-tablet=\"60\" data-height-mobile=\"60\" style=\"clear:both;display:block;height:60px;\"><\/div>[vc_column_text]<\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\"><strong><span style=\"font-size: 24pt;\"> Why We Chant<br \/>\n<span style=\"font-size: 18pt;\">by\u00a0Zen Master Seung Sahn\u00a0on Sep 1, 1975<\/span><\/span><\/strong><\/span><\/p>\n<p>[\/vc_column_text][vc_single_image image=&#8221;9155&#8243; img_size=&#8221;40&#215;40&#8243; alignment=&#8221;center&#8221;][vc_row_inner][vc_column_inner][vc_column_text css=&#8221;&#8221;]<\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-9537\" src=\"https:\/\/musangsa.org\/wp-content\/uploads\/2021\/10\/server1149.jsoon81.gethompy.com-0003--1024x1024.jpg\" alt=\"\" width=\"500\" height=\"500\" srcset=\"https:\/\/musangsa.org\/wp-content\/uploads\/2021\/10\/server1149.jsoon81.gethompy.com-0003--1024x1024.jpg 1024w, https:\/\/musangsa.org\/wp-content\/uploads\/2021\/10\/server1149.jsoon81.gethompy.com-0003--300x300.jpg 300w, https:\/\/musangsa.org\/wp-content\/uploads\/2021\/10\/server1149.jsoon81.gethompy.com-0003--150x150.jpg 150w, https:\/\/musangsa.org\/wp-content\/uploads\/2021\/10\/server1149.jsoon81.gethompy.com-0003--768x768.jpg 768w, https:\/\/musangsa.org\/wp-content\/uploads\/2021\/10\/server1149.jsoon81.gethompy.com-0003--60x60.jpg 60w, https:\/\/musangsa.org\/wp-content\/uploads\/2021\/10\/server1149.jsoon81.gethompy.com-0003-.jpg 1200w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/>One Sunday evening, after a Dharma talk at the International Zen Center of New York, a student asked Seung Sahn Soen-sa, \u201cWhy do you chant? Isn\u2019t sitting Zen enough?\u201d<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Soen-sa said, \u201cThis is a very important matter. We bow together, chant together, eat together, sit together, and do many other things together here at the Zen Center. Why do we practice together?<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">\u201cEverybody has different karma. So all people have different situations, different conditions, and different opinions. One person is a monk, another is a student, another works in a factory; one person always keeps a clear mind, another is often troubled or dissatisfied; one person likes the women\u2019s movement, another doesn\u2019t. But everybody thinks, \u2018My opinion is correct!\u2019<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Even Zen Masters are like this. Ten Zen Masters will have ten different ways of teaching, and each Zen Master will think that his way is the best. Americans have an American opinion; Orientals have an Oriental opinion. Different opinions result in different actions, which make different karma. So when you hold on to your own opinions, it is very difficult to control your karma, and your life will remain difficult. Your wrong opinions continue, so your bad karma continues. But at our Zen Centers, we live together and practice together, and all of us abide by the Temple Rules. People come to us with many strong likes and dislikes, and gradually cut them all off. Everybody bows together 108 times at five-thirty in the morning, everybody sits together, everybody eats together, everybody works together. Sometimes you don\u2019t feel like bowing; but this is a temple rule so you bow. Sometimes you don\u2019t want to chant, but you chant. Sometimes you are tired and want to sleep, but you know that if you don\u2019t come to sitting, people will wonder why; so you sit.<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">\u201cWhen we eat, we eat in ritual style, with four bowls; and after we finish eating, we wash out the bowls with tea, using our index finger to clean them. The first few times we ate this way, nobody liked it. One person from the Cambridge Zen Center came to me very upset. \u2018I can\u2019t stand this way of eating! The tea gets full of garbage! I can\u2019t drink it!\u2019 I said to him, \u2018Do you know the Heart Sutra?\u2019 \u2018Yes.\u2019 \u2018Doesn\u2019t it say that things are neither tainted nor pure?\u2019 \u2018Yes.\u2019 \u2018Then why can\u2019t you drink the tea?\u2019 \u2018Because it\u2019s filthy\u201d \u201d (Laughter from the audience.) \u201c\u2018Why is it filthy? These crumbs are from the food that you already ate. If you think the tea is dirty, it is dirty. If you think it is clean, it is clean.\u2019 He said, \u2018You\u2019re right. I will drink the tea.\u201d\u2018 (Laughter.)<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">\u201cSo we live together and act together. Acting together means cutting off my opinions, cutting off my condition, cutting off my situation. Then we become empty mind. We return to white paper. Then our true opinion, our true condition, our true situation will appear. When we bow together and chant together and eat together, our minds become one mind. It is like on the sea. When the wind comes, there are many waves. When the wind dies down, the waves become smaller. When the wind stops, the water becomes a mirror, in which everything is reflected-mountains, trees, clouds. Our mind is the same. When we have many desires and many opinions, there are many big waves. But after we sit Zen and act together for some time, our opinions and desires disappear. The waves become smaller and smaller. Then our mind is like a clear mirror, and everything we see or hear or smell or taste or touch or think is the truth. Then it is very easy to understand other people\u2019s minds. Their minds are reflected in my mind.<\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">\u201cSo chanting is very important. At first you won\u2019t understand. But after you chant regularly, you will understand.<\/span><\/p>\n<p>[\/vc_column_text][\/vc_column_inner][\/vc_row_inner]<div class=\" text-left\"><a style=\"color:#ffffff;background:#344a75;border-color:transparent;\" id=\"btn-69d5981ff3cda\" class=\"btn btn-lg ti-angle-right  btn-sm-sm\" href= \"https:\/\/musangsa.org\/portfolio\/chanting-resources\/\" target=\"_self\" >Chanting Resources<\/a><\/div><script type=\"text\/javascript\">jQuery(document).ready(function(){jQuery('head').append('<style type=\"text\/css\" id=\"tlg-custom-css-btn-69d5981ff3cda\">#btn-69d5981ff3cda:hover{color:#344a75!important;background:#a5a5a5!important;border-color:transparent!important;}<\/style>');});<\/script>\n\t\t\t            <\/div>\n        \t<\/dd><dt class=\"\">\n        \t<a class=\"ult-tabto-actitle withBorder ult_a\" id=\"1634178202293-3-0\" style=\"color:#ffffff;;background-color:#bcbcbc;border-bottom-color:#ffffff;border-bottom-width:1px;border-bottom-style:solid;border-bottom-color:#ffffff;border-bottom-width:1px;border-bottom-style:solid;border-bottom-color:#ffffff;border-bottom-width:1px;border-bottom-style:solid;border-bottom-color:#ffffff;border-bottom-width:1px;border-bottom-style:solid;\" href=\"#1634178202293-3-0\">\n        \t\t<i class=\"accordion-icon\"><\/i>\n        \t\t\t<span class=\"ult_tab_main ult_ac_mainBoth\">\n\t\t\t\t\t   <span  data-ultimate-target='#advanced-tabs-wrap-2980 .ult-span-text'  data-responsive-json-new='{\"font-size\":\"desktop:15px;\",\"line-height\":\"\"}'  class=\"ult-span-text ult_acordian-text ult-responsive\" style=\"font-weight:bold;;color:inherit \" >Kong An Interviews<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t   <div class=\"aio-icon none \" style=\"color:#74777b;font-size:15px;\" data-iconcolor=\"#74777b\" data-iconhover=\"#ffffff\">\n\t\t\t\t\t   <i class=\"    ult_tab_icon\"  ><\/i>\n\t\t\t\t\t   <\/div>\n\t\t\t\t\t<\/a><\/dt>\n            \t\t<dd class=\"ult-tabto-accordionItem ult-tabto-accolapsed\">\n\t\t\t            <div class=\"ult-tabto-acontent\" style=\"color:#74777b;\">\n\t\t\t               <div class=\"tlg-spacer  \" data-height=\"60\" data-height-tablet=\"60\" data-height-mobile=\"60\" style=\"clear:both;display:block;height:60px;\"><\/div>[vc_column_text]<\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\"><strong><span style=\"font-size: 24pt;\">Kong An Interviews<\/span><\/strong><\/span><\/p>\n<p>[\/vc_column_text][vc_single_image image=&#8221;9155&#8243; img_size=&#8221;40&#215;40&#8243; alignment=&#8221;center&#8221;][vc_row_inner][vc_column_inner width=&#8221;5\/12&#8243;][vc_single_image image=&#8221;9786&#8243; img_size=&#8221;full&#8221; alignment=&#8221;center&#8221; style=&#8221;vc_box_rounded&#8221;][\/vc_column_inner][vc_column_inner width=&#8221;7\/12&#8243;][vc_column_text]<\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Kong An interview is another unique way of practice in Zen; it is a question-and-answer time between the student and the teacher. Usually, the teacher is the one asking, and the student answers. Sometimes the student asks, seeking Truth, insight or wisdom. The interview Q&amp;As can sometimes seem too profound, or sound like paradoxical nonsense. It is because those questions ask of the \u201ctrue meaning\u201d behind the words. Only with insight, intuition and mental clarity, can you truly answer those questions.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">Zen interviews have evolved over the years to have certain structures, e.g. using episodes of the Buddha or famous Zen Masters lives. It is\u00a0 through these interviews that a Zen teacher verifies the practice and enlightenment of the interviewee. This is a tradition very unique to Zen, and is also considered the bone. <span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 14pt;\">In Korean Zen tradition, there are 1,700 kong-ans <span class=\"s1\">(\u201cko\u2019an\u201d in Japanese)<\/span> used to check the attainment of the practitioner. When Zen Master Seung Sahn taught in the West, he selected ten kong-ans that he considered to be very important. They were called the Ten Gates (later expanded to become the Twelve Gates). As he taught, he used many more kong-ans, and added new ones: those that have Christian and Taoist references, and his own. They are published in a book titled \u201cThe Whole World is a Single Flower\u201d. Teachers all around the world verified in the Kwan Um School of Zen &#8212; Zen Masters and <i>Ji Do Beop Sa<\/i> \u2013 use the book to teach Zen students.<\/span><\/p>\n<p>[\/vc_column_text]<div class=\" text-left\"><a style=\"color:#ffffff;background:#344a75;border-color:transparent;\" id=\"btn-69d5981ff3da3\" class=\"btn btn-lg ti-angle-right  btn-sm-sm\" href= \"https:\/\/musangsa.org\/portfolio\/kong-an-practice\/\" target=\"_self\" >Kong An Interviews<\/a><\/div><script type=\"text\/javascript\">jQuery(document).ready(function(){jQuery('head').append('<style type=\"text\/css\" id=\"tlg-custom-css-btn-69d5981ff3da3\">#btn-69d5981ff3da3:hover{color:#344a75!important;background:#a5a5a5!important;border-color:transparent!important;}<\/style>');});<\/script>[\/vc_column_inner][\/vc_row_inner]\n\t\t\t            <\/div>\n        \t<\/dd>\n    \t<\/dl>\n    <!--<div class=\"extraborder\" style=\"background-color:#7c7c7c\"><\/div>-->\n<\/div>\n\n<\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row tlg_large_container=&#8221;wide-container&#8221; tlg_enable_overlay=&#8221;yes&#8221; tlg_parallax=&#8221;not-parallax&#8221; tlg_vertical_align=&#8221;yes&#8221; tlg_bg_overlay=&#8221;#1f79d3&#8243; tlg_bg_overlay_value=&#8221;9&#8243; tlg_bg_gradient_color=&#8221;#dd3333&#8243; css=&#8221;.vc_custom_1634087134379{background-position: center !important;background-repeat: no-repeat !important;background-size: cover !important;}&#8221;][vc_column][vc_row_inner][vc_column_inner][vc_column_text] In traditional Korean temples, bikkhus, bikkhunis, laymen and laywomen sit in separate Zen halls. However&#8230;<\/p>\n","protected":false},"author":3,"featured_media":9782,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"folder":[],"class_list":["post-13537","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.8 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Practicing Form - Musangsa<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/musangsa.org\/en\/how-to-practice-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Practicing Form - Musangsa\" \/>\n<meta property=\"og:description\" content=\"[vc_row tlg_large_container=&#8221;wide-container&#8221; tlg_enable_overlay=&#8221;yes&#8221; tlg_parallax=&#8221;not-parallax&#8221; tlg_vertical_align=&#8221;yes&#8221; tlg_bg_overlay=&#8221;#1f79d3&#8243; tlg_bg_overlay_value=&#8221;9&#8243; tlg_bg_gradient_color=&#8221;#dd3333&#8243; css=&#8221;.vc_custom_1634087134379{background-position: center !important;background-repeat: no-repeat !important;background-size: cover !important;}&#8221;][vc_column][vc_row_inner][vc_column_inner][vc_column_text] In traditional Korean temples, bikkhus, bikkhunis, laymen and laywomen sit in separate Zen halls. However...\" \/>\n<meta property=\"og:url\" content=\"https:\/\/musangsa.org\/en\/how-to-practice-2\/\" \/>\n<meta property=\"og:site_name\" content=\"Musangsa\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-19T14:00:39+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/musangsa.org\/wp-content\/uploads\/2021\/11\/server0343.jsoon81.gethompy.com-untitled-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1920\" \/>\n\t<meta property=\"og:image:height\" content=\"800\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/musangsa.org\/en\/how-to-practice-2\/\",\"url\":\"https:\/\/musangsa.org\/en\/how-to-practice-2\/\",\"name\":\"Practicing Form - Musangsa\",\"isPartOf\":{\"@id\":\"http:\/\/musangsa.org\/en\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/musangsa.org\/en\/how-to-practice-2\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/musangsa.org\/en\/how-to-practice-2\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/musangsa.org\/wp-content\/uploads\/2021\/11\/server0343.jsoon81.gethompy.com-untitled-1.jpg\",\"datePublished\":\"2021-10-14T01:52:56+00:00\",\"dateModified\":\"2025-08-19T14:00:39+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/musangsa.org\/en\/how-to-practice-2\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/musangsa.org\/en\/how-to-practice-2\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/musangsa.org\/en\/how-to-practice-2\/#primaryimage\",\"url\":\"https:\/\/musangsa.org\/wp-content\/uploads\/2021\/11\/server0343.jsoon81.gethompy.com-untitled-1.jpg\",\"contentUrl\":\"https:\/\/musangsa.org\/wp-content\/uploads\/2021\/11\/server0343.jsoon81.gethompy.com-untitled-1.jpg\",\"width\":1920,\"height\":800},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/musangsa.org\/en\/how-to-practice-2\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"http:\/\/musangsa.org\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Practicing Form\"}]},{\"@type\":\"WebSite\",\"@id\":\"http:\/\/musangsa.org\/en\/#website\",\"url\":\"http:\/\/musangsa.org\/en\/\",\"name\":\"Musangsa\",\"description\":\"\uc120\ubd88\uad50\uc758 \uc2dc\uc791\uacfc \ub05d\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"http:\/\/musangsa.org\/en\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Practicing Form - Musangsa","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/musangsa.org\/en\/how-to-practice-2\/","og_locale":"en_US","og_type":"article","og_title":"Practicing Form - Musangsa","og_description":"[vc_row tlg_large_container=&#8221;wide-container&#8221; tlg_enable_overlay=&#8221;yes&#8221; tlg_parallax=&#8221;not-parallax&#8221; tlg_vertical_align=&#8221;yes&#8221; tlg_bg_overlay=&#8221;#1f79d3&#8243; tlg_bg_overlay_value=&#8221;9&#8243; tlg_bg_gradient_color=&#8221;#dd3333&#8243; css=&#8221;.vc_custom_1634087134379{background-position: center !important;background-repeat: no-repeat !important;background-size: cover !important;}&#8221;][vc_column][vc_row_inner][vc_column_inner][vc_column_text] In traditional Korean temples, bikkhus, bikkhunis, laymen and laywomen sit in separate Zen halls. 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